Termin/e |
Mi, 22.02.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 01.03.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 08.03.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 15.03.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 22.03.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 29.03.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 05.04.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 19.04.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 26.04.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 03.05.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 10.05.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 17.05.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 24.05.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) Mi, 31.05.2023, 12:15 - 14:00 Uhr, 3.B01 (Terminierung 1) |
Inhalt |
Countries
that experienced popular uprisings in the 2011 Arab Spring had a range of
outcomes. Some countries, like Tunisia and Egypt, had a long tradition of
centralised state apparatus and a strong national identity. Their outcomes
were, respectively, a fragile democratisation process and a reversion to
military authoritarianism. Other countries, such as Yemen, Syria and Libya, are
newer states that lack a solid national identity, and society is divided along
tribal, religious sectarian, linguistic, and/or regional lines. There the
outcome has been a meltdown of the political order, along with civil war and
fragmentation.
Why?
This
course suggests a framework of analysis for the divergent outcomes using Yemeni
Civil War as an example. It argues that the interaction between different types
of state formation and regional context can explain, respectively, the
disintegration of countries such as Yemen, Syria and Libya; as well as the
preservation of the Bahraini system, despite its ethnic nature. Egypt and Tunisia
provide further variants in their well-developed statehood and sense of
national identity. Yemen will be used as a case study for examining this
complexity among the countries that experienced the Arab spring. Several
legacies will be examined, including the Ottoman and colonial legacies. Most
importantly, the legacy of religious beliefs will be looked at closely,
especially the introduction of Zaydism as a religious denomination in North of
Yemen, with its unique religious political principles, which were considered a
recipe for political instability, especially in its interaction with Yemeni
tribal structures and their geographical locations.
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